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KA LAISIMNA LAMPI

Ka Laisimna Lampi Dr Pum Khan Pau Pasian in ka pianma nagawnin ka nuntakna paidan ding hong geel kholhsak khin hi; ahih hangin ke’n Ama hong koihsak nate ka thei kei hi. Ka Pa (Nok Swan Lian) leh ka Nu (Zen Khan Vung) in tapa guk (6) leh tanu khat (1) a neih lakpan a nihna kei pen nt 24 March 1974 in Lanva khua ah ka piang hi. Ka nu in lai gina takin a sim loh hangin ka pa pen Zomite lakah MA zo masa pawl khat ahi hi. Tua banga laisiam masa ahih theihna hang khat pen ka Pu’ deihsakna hang hi. Ka Pu in Zotlang panin a tate’ laisimna ding khualna tawh Lamka zaang na zuan hi. Tua mah bangin ka pa in ko a tate lai hong deihsakin a neihlohpi mah nangawnin saang hong kahsakin pilna hong zongsak hi. “Lawhcinna khatpeuh a kipatna neucik hi”, a kicih bangin bangmah lo pan hong kipattah ahih hangin Pasian hehpihna tawh ka
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Tools of Christian Missionaries

Tools of Christian Missionaries: Influence of Education and Medical health among the Zo people in Chin Hills [i] Dr Pum Khan Pau Christian missionaries were some of the most influential actors which brought significant changes in the host environment. They came as stranger, but psychologically and professionally prepared, to an unfamiliar environment with the objective to bring transition in the host society. The primary tools often used by them to facilitate transition were the introduction of education and medical health. It is from this perspective that the present paper seeks to study the influences of education and medical health in order to understand the whole gamut of Christian conversion among the Zo people in colonial Chin Hills. The earliest Christian missionaries in Chin Hills, Rev. Arthur E. Carson and his wife Laura Hardin Carson from the American Baptist Mission, reached Haka on 15 March, 1899. They first laid the foundation of Christianity in Chin hills. Though
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