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Ngeisok: Nuntakna Ciktui

I MUN CIAT PANIN Dr Pum Khan Pau Phalbi zingsang khat nisalum awi kawmin ka laite pawlkhat ka vel laitak Esther Kurien leh Sharon Edwards-te’ thului gelh “Missionary in Police Uniform” Light of Life Journal, January 1997 bu sungah ka mu hi. A thulu in Palik puan a silh missionary khat ii tangthu gennuam hitah cih ka theih ciangin lawp mahmahin ka sim suk pah buatbuat leh keima pian zawh deuha (June 1974) Karnataka-a thupiang tawh na kipan lian ahih manin ka thanuam semsem hi. Palik puan silh kawma missionary nasem kua hipeuhmah zezen ding hiam? cih theihnop luatna tawh nawmvalh suk gawp liangin ka sim suk saisai leh hailo kalin dal li a pha tua thului ka simkhin ziau hi. Nak nawmvalh lua kisa ka sim thului ah bang teng kigelh hiam? cih theician pak lo kahih manin ka dam vel kik leh Operation Mobilisation (OM) team khat ii makaipa Immanuel in Karnataka State sunga Superintendent of Police (SP) H.T.Sangliana thu —Pasian adinga a hanciamna, hehpihna a neihna, a hangsanna leh a tunna cian

Ka Laisimna Lampi Dr Pum Khan Pau Pasian in ka pianma nagawnin ka nuntakna paidan ding hong geel kholhsak khin hi; ahih hangin ke’n Ama hong koihsak nate ka thei kei hi. Ka Pa (Nok Swan Lian) leh ka Nu (Zen Khan Vung) in tapa guk (6) leh tanu khat (1) a neih lakpan a nihna kei pen nt 24 March 1974 in Lanva khua ah ka piang hi. Ka nu in lai gina takin a sim loh hangin ka pa pen Zomite lakah MA zo masa pawl khat ahi hi. Tua banga laisiam masa ahih theihna hang khat pen ka Pu’ deihsakna hang hi. Ka Pu in Zotlang panin a tate’ laisimna ding khualna tawh Lamka zaang na zuan hi. Tua mah bangin ka pa in ko a tate lai hong deihsakin a neihlohpi mah nangawnin saang hong kahsakin pilna hong zongsak hi. “Lawhcinna khatpeuh a kipatna neucik hi”, a kicih bangin bangmah lo pan hong kipattah ahih hangin Pasian hehpihna tawh ka

Ruth Graham Khekhaap Pum Khan Pau Pasian thugen minthang Billy Graham (William Franklin Graham Jr) zi Ruth Graham in hunsawtpitak damlohna thuakin thazawma a om laitakin June 14, 2007 in a tenna uh Charlotte, North Carolina, USA ah hong beisan hi. Kum 87 a pha Ruth luang pen a sihma-a a pasal tawh a kamciam bangun a tenna Charlotte, North Carolina a om Billy Graham Library ah kivui hi. A luang tunga a thugenna ah Billy Graham in: “Ko (nupa) pen Pasian in nasemkhawm dinga hong sap ngiat ka hi uh hi; ka zi’ (Ruth) hong hansuahna leh thapiakna om kei leh ka nasepnasate bangmah tangtung lo ding hi”, ci ngeu hi. A zi’ sihma deuh, June 13, 2007 in Billy Graham in a thusuahna ah Ruth tawh a kamkupna nunung hih bangin gen hi: Tukum bul lamin Ruth tawh thungetna limtak nei-in ka kikup zawh uh ciangin (ka sih uh ciangin) ka luang uh pen Billy Graham

Nuntakna Ciktui: Zomite hamphatna leh thupha naak Pum Khan Pau* BC 700/600 hun pawlin Pasian in Jeremiah kiangah: “Ka mite in…nuntakna ciktui ahi keimah a hong taisan zo uh hi,” ci hi.(Jeremiah 2:13) Pasian pen “nuntakna ciktui naak” ahih lam Jesuh in Samaria numeinu’ kiangah hih bangin gen kik hi: “Keima piak ding tui a dawn khempeuh dangtak kik nawn lo ding uh hi… tui a dawnte sungah nuntakna tuinak piang dinga, nungta paisuak ding hi.”(Johan 4:14) Tuni dongin Jesuh Khris tungtawna a kingah “nuntakna ciktui naak” thu mah missionary-te in tangkopih uh a, tua hangin Zomite in tua Lungdamna Thu za-in tu-in kum za khat val bang i nuntakpih khinta uh hi. Lungdamna Thu pen mi khempeuh ading ahih hangin a kipuakna munte ah a sangthei om a, a sangpah theilo zong tampi om ahih manin a sang thei Zomite mi hampha leh thupha ngah i hi hi. Lungdamna Thu: San dan nam nih Gam tampi i en zo kei z

Religious conversions reconsidered: Christian mission and indigenous movement among the Zo people in colonial Chin Hills. Pum Khan Pau Colonialism and Christian missions are two distinct institutionalised entities that often move alongside to any new venture but opposed to each other fundamentally. [1] While the primary objective of the former was predominantly economic and its practice was conditioned by economic laws [2] the latter mainly aimed at transforming the socio-cultural and religious lives of the people through and by means of Christianity. Generally, the relations between Christian missions and colonialism had not always been “cordial” in all cases; it apparently depends more often on the local situation. For instance, missionaries were at first prohibited to start evangelical activities in India owing to Indian religious sensibilities. But in the latter part of the nineteenth century doors were opened for the missionaries who b